Historically, Methodists have always been big supporters of social and political reform, it has been that way ever since Wesley. Methodists have always been on the forefront pushing social reform, according to the Wesley, pushing for social reform is an important part of the gospel
The paradigm shift wasn't within the Methodist church, the paradigm shift was within the progressive movement itself.
Methodists have always supported Progressivism, Methodists were part of the abolitionist movement, they were part of the feminist movement, they were aggressive in opposing segregation and Jim Crow, but before the New Deal, Progressivism was also explicitly Christian. The official theme song of the Progressive (Bull Moose) party that Theodore Roosevelt ran on in 1912 was 'Onward Christian Soldiers', and during his speech accepting the Progressive party's nomination for president Roosevelt declared 'we stand at Armageddon and we battle for the Lord'.
Before the New Deal, Progressivism was also a movement for moral reform, which is why many progressives were also prohibitionists, and they opposed gambling, prostitution etc. And let's not forget that the early civil rights movement in the 1950's was explicitly Christian, and most of the push for civil rights started in the churches. And let's not forget Martin Luther King and many other civil rights leaders of the time were ministers.
What changed with the New Deal is that Progressivism lost its Christian moorings and became secular and focused solely on political reforms with no interest in moral reforms. And in the 1960's, Progressivism became not just non-Christian, but anti-Christian, and this is what led to the changes within not just the Methodist church, but within mainline Protestant denominations altogether.
Methodism always supported Progressivism, always, ever since the Wesley's, but when Progressivism changed, so did the Methodism. Mainline Protestant denominations had been pushing the 'social gospel' since the 1880's, but in the 1960's, when the nature of the social gospel changed, so did the denominations.
|