Peregrinator wrote:
Inquirer wrote:
Stargazer wrote:
Can you give us a source for this thought? What Eastern Father? Oh and "reading about the IC in the Catechism" Just got it Immaculate conception

Sorry, I don't have time at the moment to find a link for you, but I know St. John Chrysostom speaks of it in his homily 15 on Genesis 2. Shouldn't be too hard to dig up... I know he took that from others as well.
It's in Homily 18 on Genesis and St. Chrysostom speaks of garments of skin, but not in the sense of being the epidermis of humans:
https://sites.google.com/site/aquinasst ... 8-on-genesAh, okay, I found something. I heard teachers talking about it, but I also got a big chuck of it from a book called
Theology of the Body by Jean-Claude Larchet:
"Whereas his nature's original mode of existence brought Adam closer to the angelic state, this new mode brought him closer to that of the animals. His body acquired a materiality, a thickness, and an opacity that it did not originally possess... This new mode of existence is indicated in Genesis by the 'garments of skin,' which symbolize both its material, animal character, the mortality inherent in it, and also the fact that it is, as it were, added on to man's true nature."Larchet takes a lot of his material from St. Maximus the Confessor in his
Ambigua, which is pretty hard to find online. This highlights some of it:
https://orthodoxchristiantheology.com/2 ... a-to-john/.
That article also has an interesting subheading "implications of the sinless birth" which talk about it's implications for Marian theology... which answers my original question about Mary's state of existence, having been born free of original sin.
Other Larchet sources: Gregory of Nyssa
The Great Catechism,
https://ccel.org/ccel/schaff/npnf205/np ... i.vii.htmlChrysostom's homily 16.1 (not 15) on Genesis,
https://sites.google.com/site/aquinasst ... on-genesis... Okay, it is past midnight. I shouldn't have gotten into this so late! :)!