Denise Dee wrote:
Bombadil wrote:
Denise Dee wrote:
1 Timothy 3 Douay-Rheims 1899 American Edition (DRA)
3 A faithful saying: if a man desire the office of a bishop, he desireth a good work.
2 It behoveth therefore a bishop to be blameless, the husband of one wife,
12 Let deacons be the husbands of one wife: who rule well their children, and their own houses.
That was a limitation, not a requirement.
At that time the men to be picked from were all married. When they were ordained, they put their wives away. You know that right?
Well of course it was not a requirement. The point is it was allowed. So what's the big problem with having married priests nowadays in certain circumstances?
I didn't know "they put their wives away". How do you know "they put their wives away"? What exactly does "they put their wives away" mean? It sounds wrong. Did their wives have any say in whether they were "put away" or not?
Turn that question on yourself. How do you know they
didn't???
I already asked you earlier on page 2:
tango wrote:
Have you ever read something like this?
Quote:
Continent cohabitation expressed trust in the nobility of human love to combine marital affection with the values of the consecrated clerical state. Paulinus of Nola (d. 431) and Pseudo-Jerome (ca. 417?) indicate a warm spirituality for those embracing this new life. Yet the difficulties of the discipline were not unappreciated by the Church authorities. The necessary conditions for this life was a constant concern, Pope Gregory the Great deeming it "harsh and inopportune" (durum atque incompetens) to expect its observance from the unprepared. A return to conjugal relations, after all, was often considered to be as serious a sin as adultery, the cleric being punished by reduction to the lay state. Councils also occupied themselves with the details of sleeping arrangements to avoid possible scandal to the faithful. A shortage of vocations due to the rapid growth of the Church was not to be taken as an excuse for mitigating traditional rules. Finally, because of the real possibilities of incontinence, and departing from earlier practice, total physical separation would be recommended or even sometimes required.
Have you read some of the canons that came out of Arles IV (524), Lyons (583), and Toledo III (589) to form your conscience on this issue?
Right now, that answer appears to be: No, you haven't. You don't know anything. You are ignorant on this topic, when there is plenty of actual history to be read out there.
If you'd quit throwing turds on the wall to see what sticks, and instead pick up a book and start reading, maybe then you'd be taken more seriously, and your arguments would make more sense. For now, all you're doing is --- like I said --- throwing turds on the wall.